Tuesday, December 05, 2006

existentialism and more

A couple of things today..

As a christian, I really struggle with the stuff that goes on in my mind. Most of the time I think pleasant thoughts, or deep and meaningful wonderfulness :) But alot of the time stuff comes into my head that has no business being there. Its not normal. As in, well, its might be normal to think things like this, but its not what i consider normal or decent. Its quite the opposite. I really hate it.
Every time it happens I have to try and stop myself and change what I am thinking about. Its an ongoing battle. How can you have normal relationships with people when you are constantly battling foul and disgusting thoughts about them or other people? You cant.. and I suspect thats why the world has gone so far to pieces.

Changing topics slightly... I was just reading up on existentialism.
One of JP Satre's tenets is this:
Existence precedes essence: This is a reversal of the Aristotlean premise that essence precedes existence, where man is created to fulfil some telos and life consists of fulfilling that goal. Unlike tools that are created to fulfill a purpose (e.g. a pair of scissors is created for the express purpose of cutting things), Sartrean existentialism argues man exists without purpose, finds himself in the world and defines the meaning of his existence.

I agree with this to an extent. However I believe that the Bible teaches that humanity originally DID have a purpose (to represent God), but at the fall, we lost the ability to represent God. This is because this form of "representing" relies on relationship in order to function. When Adam and Eve chose to rely on themselves rather than God, they lost the ability to relate to God.
Since then, all humans come into to the world with no purpose, because they can not fulfil their created purpose.

However....

By relying on God for all things, one can restore ones purpose in the world. Existentialism points to the problem, purposelessnes. The bible points to the solution: complete and utter reliance on God.

Monday, November 20, 2006

Oops again no post for awhile

Ah well, I have an excuse.


New job (www.callplus.co.nz)


Been busy researching for some sermons.


And, well, i'm gonna be a dad. had the scan today.


You can see the video of little Alexandra's 19 week scan here:


www.gurutoo.com/babyscan.avi


She looks fairly normal... so says the Doc anyway :)




Be warned, the scan is 44 MB

Friday, October 20, 2006

W H Gummer

I'm not sure how I am related to this guy, great uncle or something I think. But i wanted to post it here for prosterity.

William Henry Gummer

William Henry Gummer, the sixth child in a family of eight, was born in Auckland on 7 December 1884, the son of Thomas George Gummer, an accountant, and his wife, Jane Taylor Moginie. After attending Mount Eden School, Gummer was articled to the Auckland architect W. A. Holman in 1900. He travelled to England in 1908, where he worked briefly for Leonard Stokes. From 1909 to 1912 he studied architecture at the Royal Academy of Arts, which was dominated by beaux-arts classicism, an approach Gummer quickly absorbed. In 1910 he became an associate of the Royal Institute of British Architecture. The experience of working for Edwin Lutyens during 1911 profoundly influenced the young architect. He contributed to the design of Castle Drogo, the last of Lutyens's romantic country houses, and his mentor's perfectionism, fascination with abstract form and emerging classicism made an indelible impression on him. Returning to New Zealand via the United States, Gummer worked briefly in the office of the Chicago firm of D. H. Burnham and Company during 1912 and 1913.

He entered a partnership with Hoggard and Prouse, Auckland, in November 1913 and became a fellow of the New Zealand Institute of Architects (NZIA) in 1914. He quickly established himself as the principal designer of the partnership, which lasted until 1921. The major buildings designed during this period include the New Zealand Insurance Building, Auckland (1914), and the State Fire Insurance Building, Wellington (1915). Gummer's skilled manipulation of stripped classical forms, limited range of high-quality materials and structural innovation set new standards for commercial architecture in New Zealand.

His domestic works, although small in number, achieved equal distinction. The designs range from the Arts and Crafts inspired Champtaloup House, Mount Eden (1914), to the free-style classicism of Tauroa, Havelock North (1916), the proto-modernism of Craggy Range, Havelock North (1918), and the neo-Georgian Te Mata, Havelock North (1935). Gummer's flair for devising complex but lucid plans, learned from Lutyens, is best illustrated by Tauroa and his own house, Stoneways, Epsom (1927), where the problem of linking wings placed at oblique angles is effortlessly surmounted.

An indefatigable participant in architectural competitions from the outset of his career, Gummer had gained third place in the competition to design Parliament Buildings while still working in London in 1911. Many of his most prestigious commissions, including the unbuilt Auckland Civic Centre (1924), were secured in this way.

On 21 November 1923 at Moawhango, near Taihape, William Gummer married Edith Oiroa Batley. They were to have three children. That year Gummer established a partnership with C. Reginald Ford. Their long and productive association, which lasted until 1961, when both men retired, is attributable to their complementary skills and personalities. Gummer concentrated on design while Ford managed the practice and dealt with clients, although he also designed. Among the partnership's early successes was the Dilworth Building, Auckland (1925), originally conceived as one of a pair of matching buildings forming a monumental entrance to the city. The sculptural modelling of the facade reveals Lutyens's continued influence but also demonstrates Gummer's assured handling of large-scale forms. The Auckland railway station (1926), modelled on American prototypes, especially Pennsylvania station, New York, and Union station, Washington DC, represents a new departure in monumental civic architecture in New Zealand. It earned Gummer and Ford an NZIA gold medal in 1931. The station's clearly defined forms and finely detailed brickwork are seen on a smaller scale in the Remuera branch of the Auckland Public Library, for which they won an NZIA gold medal in 1928.

Gummer's skill at embodying abstract ideals in public monuments by combining traditional architectural elements within a framework of severe formal geometry is best illustrated by his designs of First World War memorials. For example, in the Bridge of Remembrance, Christchurch (1921), the form of the arch, symbolising both victory and triumph over death, evolves from an abstract analysis of the site. Other war memorials are at Auckland Grammar School (1921) and the Dunedin cenotaph (1921). He also designed the Massey Memorial, Wellington (1928).

In 1930 Gummer won the competition to design the national war memorial, art gallery and museum, providing him with an unrivalled opportunity to design on an urban scale. Although the carillon campanile of the National War Memorial was completed in Wellington in 1932 and the National Art Gallery and Dominion Museum building in 1936, the Hall of Memories was not to be finished until 1964. The tree-lined boulevard, which would have provided a dignified ceremonial approach, was not realised, and this compromises Gummer’s imposing concept.

Although he remained a traditionalist, Gummer was responsive to changes in contemporary architecture. In 1936 he travelled to Britain, Europe and the United States. Subsequent buildings, especially his second State Fire Insurance Building, Wellington, begun in 1940, reveal the results of this exposure to European modernism. However, the Second World War brought the most distinctive and productive phase of Gummer's career to a close. He had served with the New Zealand Mounted Rifles Brigade in Egypt during the First World War, and in the Second served with the Corps of New Zealand Engineers Camouflage Section at home while continuing his architectural practice. Stress and overwork during these years impaired his health, although he continued to design up to his retirement, with no loss of skill.

Along with his friends William Gray Young and Cecil Wood, Gummer was one of the finest New Zealand architects of his generation. He was elected a fellow of the Royal Institute of British Architecture in 1926, and in 1933 served as president of the NZIA. A tireless perfectionist, who would rework designs long after others might have considered them complete, and a polished draughtsman, he was utterly dedicated to his profession. Experience in the office of Gummer and Ford was eagerly sought by young architects. Members of the firm, among them F. Gordon Wilson, subsequently made significant contributions to New Zealand architecture.

Tall, sparely built, with a finely chiselled face, Gummer was a reserved man, devoted to his wife and family. An enthusiast for the outdoors, he enjoyed garden development and construction, and family tennis. He died at Papatoetoe on 13 December 1966, survived by his wife and two sons.

IAN J. LOCHHEAD


Obit. New Zealand Herald. 14 Dec. 1966: 3

Obit. New Zealand Institute of Architects Journal 34, No 3 (March 1967): 86--90

Petry, B. 'The public architecture of Gummer and Ford'. MArch thesis, Auckland, 1992

Shanahan, K. 'The work of William H. Gummer, architect'. BArch thesis, Auckland, 1983

Shaw, P. 'The war memorials of W. H. Gummer'. Art New Zealand No 47 (Spring 1988): 92--95

HOW TO CITE THIS BIOGRAPHY:
Lochhead, Ian J. 'Gummer, William Henry 1884 - 1966'. Dictionary of New Zealand Biography, updated 7 April 2006
URL: http://www.dnzb.govt.nz/

The original version of this biography was published in the Dictionary of New Zealand Biography Volume Four (1921-1940), 1998
© Crown Copyright 1998-2006. Published by the Ministry for Culture and Heritage, Wellington, New Zealand. All rights reserved.

Friday, September 22, 2006

Lyrics...

sometimes they can say so much with so little..

"If you believe in forever,
then life is just a one-night stand.
If there's a rock and roll heaven,
well you know they've got a helluva band, band, band...."

(Rock n Roll Heaven, The Righteous Brothers)

I kinda thought that rock n roll heaven should be hell, as Billy Joel said:
"I'd rather laugh with the sinners
Than cry with the saints
The sinners are much more fun"
(only the good die young)

Or as ACDC said:
"hell aint a bad place to be"

I'd suggest that they might be wrong about that.. but hey :)

Friday, September 01, 2006

bikes

I really like bikes..

I've been thinking about getting a big cruiser for awhile now. I'd kinda like a harley but they are way expensive over here. Otherwise a big kawasaki VN, like a 2l or maybe this:

Thursday, August 31, 2006

Linux Distribution tree



I found this quite interesting.
I am currently using Ubuntu which is proving to be excellent. 

Tuesday, August 15, 2006

the middle east

The funny thing about the middle east is that it isnt really middle at all.. its more like, extreme.

We should just call it the "extreme east".

What a cool cease fire..
"ok Israel, you can leave your soldiers there until the (largely ineffectual) UN forces arrive. And Hizbollah, you dont shoot them."
We blow up any Israel on our land.
If they shoot us we'll shoot them.
Hey look, there will be no shooting!! Please! We're asking nice.
Ok, we wont shoot unless we find Israel Soldiers on our Land.
Just ignore those soldiers of ours still on your land.

Its crazy isnt it? Its been like 18 hours so far, and all is well, except for 4 clashes or forces and some rockets being fired.. *sigh*

I think they should just be left to sort it out themselves.

Tuesday, July 11, 2006

One of my favorite songs :)

Earache My Eye
~Cheech & Chong

My momma talkin' to me tryin' to tell me how to live
But I don't listen to her cause my head is like a sieve
My daddy he disowned me cause I wear my sister's clothes
He caught me in the bathroom with a pair of pantyhose
My basketball coach he done kicked me off the team
For wearing high heeled sneakers and acting like a queen

The world's comin' to an end and I don't even care
As long as I can have a limo and my orange hair
And it don't bother me if people think I'm funny
Cause I'm a big rock star and I'm making lots of money
Money (x5)

I'm so bloody rich
I own apartment buildings and shopping centers
And I only know three chords

Tuesday, July 04, 2006

Cyanide and Happiness, a daily webcomic
Cyanide & Happiness @ Explosm.net

Thursday, June 29, 2006

Its been a while.. again

You can find the sermon I preached here:
There's no such thing as a lukewarm Christian

I think it went down OK.

Well, i will -really- try harder to keep this updated.. not that anyone cares much what I have to say :P

Thursday, May 25, 2006

Freaky Stuff

I'm trying to set up a hosting server at work, on windows, but I am no good at coding.. argh!



something new to learn I guess..



In other news.. well, i get to preach on june 11, so I'll upload the sermon shortly for people to read

Tuesday, May 16, 2006

The bleeding woman..

This always reminds me that song by alice cooper.. who, btw you can listen to as the night time DJ on virgin radio.. heh you can listen to it online, he is excellent.

Mark 5:24b; And a large crowd followed him and pressed in on him. 25 Now there was a woman who had been suffering from hemorrhages for twelve years. 26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28 for she said, "If I but touch his clothes, I will be made well." 29 Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" 31 And his disciples said to him, "You see the crowd pressing in on you; how can you say, "Who touched me?' " 32 He looked all around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."

I read an article on this just today, where the writer argues that Mark didnt have "magic" in mind, but rather the healing power of God released by faith.

However, he also makes the point that "dunamis" (the word for power) is usually used in reference to "forces", "armies", "strength", "might", and "ability".
When you relate it to the idea that her "healing" was actually her "salvation" primarily, it makes it quite interesting.

I think that what Jesus was saying was that authority, or "saving power" issued forth through him from God, and saved this women. Because of her disease, she was exiled from her people, she was outcast from the worshipping community, however by her faith in Jesus' being from God, she was saved, and by being saved, she was healed, cleansed and restored to the worshipping community.

Friday, May 12, 2006

Cyanide and Happiness, a daily webcomic
Cyanide & Happiness @ Explosm.net

Monday, May 08, 2006

Cell - the band

Cell is a bunch of guys from Church. They are really humble and nice people, and they really rock. CHeck them out at This location. You can download some of their stuff.

Monday, April 17, 2006

Some notes from cell group

I was asked to bring the closing thought for our end of term cell group meeting. We'd been talking about evangelising children. Here are my notes:


Tia has been talking to us about evanglising children. This is obviously very important to us, not only because there are a lot of children in our church, but because the youth of today has no purpose, and that can only lead to bad stuff.

Tia showed us ways we can overcome our fears and doubts and gave us some reasons for doing this. The primary reason for any evangelism is sin. Sin separates us from God, and separates us from our purpose in life, that is to Glorify Him, by representing Him in this creation. The call from God is to be used by Him, to make known His plan to redeem us, and to bring us back into close relationship with Him, in order that we can represent Him as we should.

This is good, but there is something more as well, that I feel we may not have thought about. Tia has been talking about sharing the gospel with her own kids and this prompted me to think about this. When we raise children, parents are the primary educators. Parents pass on their value system, which is also called culture, and teach their children how to live and organize themselves around that culture. This is their society, or socializing. This teaches children how to live, what to say and do; how to treat others and stuff like that. Generally we all teach our kids how to live in this world, but Christians have double trouble, we have to teach our kids how to live in one world with its social structure and culture, but to have a totally different culture, a God culture, with God’s values, and God’s social structure.

Educating children takes on 2 forms, formal and informal. Formal education is at school, but informal education begins with the parents. From the parents it extends out to family, friends, and the community in general. We talked about how there are many people out there who WILL stop and take the time to teach our children something, and if we, the parents, family, and community of God haven’t done our job as first and most important teachers of children, then our children will not have the knowledge and conviction to reject what these people say.

We have to be careful not to do what is called indoctrination. That is, bashing into their heads one piece of information, but we need to tell them and show in ways that they can understand, that they are separated from God, and that the best thing they can do is to entrust themselves to Him through Christ, and serve Him.


If we don’t take the time to educate we are not doing our part as people of God’s community, or people of the human race, the human race that God created with this process in place. If we think back to Creation, we can not represent our Father on this earth if we don’t have a relationship with Him, and through that relationship we learn what it is that God values, and how to live and survive in the universe that he created. It’s not just a good idea, it’s not even just because we would be not doing our part as God’s community. It’s a good idea because that is what God’s example is to us. God makes Himself known to us, and teaches us what we need to know to live in His community. We are the primary educators of our children, and the children in this community. As God is to us, so should we be to them.

Monday, March 27, 2006

wow so long from when I last posted

eeek..

I really do try and do this every week lol.

From the NZ herald (www.nzherald.co.nz):

Afghan judge says Christian convert case is flawed

27.03.06 7.30am


KABUL - The judge presiding over the case of an Afghan man who could face the death penalty for converting to Christianity said on Sunday the case was flawed and would be sent back to prosecutors.

The row over the man, Abdur Rahman, 40, jailed this month for abandoning Islam, threatens to create a rift between Afghanistan and the United States and other Western backers who have been calling for the man's release.

"The case, because of some technical as well as legal flaws and shortcomings, has been referred back to the prosecutor's office," the judge, Ansarullah Mawlavizada, told Reuters.

He declined to elaborate or say if the review would delay the trial, which had been due to begin in coming days.

A prosecutor said Rahman's mental state would be examined on Monday following suggestions that he may be mentally unstable.

Rahman, detained this month for converting to Christianity, told an Italian newspaper from his Kabul jail cell that he was ready to die for his new faith.

Death is the punishment stipulated by sharia, or Islamic law, for apostasy - abandoning the faith. The Afghan legal system is based on a mixture of civil and sharia law.

The government is trying to satisfy Western demands for the man's release, while not angering powerful conservatives at home who have demanded a trial and death sentence under Islamic law.

Officials in President Hamid Karzai's government declined to comment. "I'm hopeful something will be worked out," said one.

Officials and analysts say they do not expect Rahman to be executed. The outcome could hinge on his mental state.

A spokesman for the Supreme Court said the mental examination had been ordered after Rahman's relatives said he suffered from mental problems -- something he denies.

Checks also had to be made to see if Rahman had a second nationality, the spokesman said, without elaborating.

Rahman told a preliminary hearing 10 days ago that he had become a Christian while working for an aid group helping Afghan refugees in Pakistan 15 years ago. He later lived in Germany before returning to Afghanistan.

He was detained after his family told authorities he had converted, apparently following a dispute involving two daughters, a judicial official said.

US President George W. Bush has urged Afghanistan to show it respects religious freedom and resolve the case quickly.

US Secretary of State Condoleezza Rice was asked on NBC's Meet the Press about a report that the case had been dismissed.

"The Afghans are working on it," she said. "America has stood solidly for religious freedom as a bedrock, the bedrock of democracy, and we'll see, but I can't confirm that story."

Several other countries with troops in Afghanistan, including Canada, Italy, Germany and Australia, have voiced concern. Some foreign critics have urged that their troops be withdrawn.

But the foreign pressure has only been met in Afghanistan by threats of rebellion if the government frees Rahman.

"I don't want to die. But if God decides, I am ready to face up to my choices, all the way," Rahman was quoted as saying in Sunday's La Repubblica newspaper.

The Italian newspaper conducted the interview by sending Rahman written questions via a human rights worker who visited him in jail outside Kabul.

Defying the conservative clamour, one newspaper - Outlook - made the first public call in Afghanistan for Rahman's release, saying the country could not ignore international opinion when it needed support to fight terrorism and rebuild.

--> yeah.. well.. what can you say other than... human life is precious, only God decides who should die, and from what I recall, nowhere does God ever say "kill him because hedoesnt agree with you)

Monday, February 20, 2006

The Knowledge of Good and Evil

What is it?
Something I havent been able to get my head around for quite some time.

I know that Adam and Eve knew what was right and wrong, God told them (do not eat of the fruit, etc). So its not that.

So.. it must be some knowledge that is "spiritual" because it relates to the "opening of their eyes" - however, they were not blind, so thats metaphorical.

Also.. it seems to be something they experienced.. so, its a Spiritual experiential knowledge..

Reading about the preacher in Ecclesiastes, he talks about life being "vanity and chasing after the wind(Spirit - life that is given by God)". This book is a sort of commentary on Genesis 1-11. And it seems that what the preacher is saying is that because we are born apart from God, our lives are purposeless, chasing after some Spiritual life which we can not have because we are "born to die".

So, I now understand "knowledge of Good and Evil" to be the knowledge that human life no longer has purpose, and that we are born to die apart from God. This is the Spiritual experiential knowledge that Adam and Eve did not have.

Tuesday, February 07, 2006

TDZK alliance tags




This one (above) is my favorite


These images were designed by NT (www.aspedes.com I think) for an alliance in another game I play.. www.tdzk.com.

Tuesday, January 31, 2006

Crimson Moon

yeah.. I know.. I'm supposed to be a Christian and not get into all that stuff but.. well its an enjoyable game. The community is really good.. and its more about the clan, and friendship than anything else.


Saturday, January 07, 2006

Favorite weapon test

Halberd
You preferred a weapon with 41% power over speed and 36% range over melee.
You use a Halberd.

Possibly the most versatile polearm ever made, the Halberd is an elegant mix of spear and staff, remaining relatively light while having an effective cutting edge and stabbing point. Your enemies will never get near you; your personal space will be as unreachable as a faraway land.




My test tracked 2 variables How you compared to other people your age and gender:
free online datingfree online dating
You scored higher than 35% on power
free online datingfree online dating
You scored higher than 34% on range
Link: The What's Your Signature Weapon Test written by inurashii on Ok Cupid, home of the 32-Type Dating Test

Monday, January 02, 2006

King Kong

Saw it.. it was good.

What more can you say? Although, speaking as one who gets vertigo.. was it really necessary to use something so HIGH at the end? I mean... whats wrong with the ground... its nice and stable and you dont reach 128mph before you hit it from 6' high.